Applicants must be current Stanford students during the internship period. Graduating seniors must postpone graduation paperwork until the internship ends, but may participate in commencement. For summer graduation requirements, including details regarding enrollment requirements and information about participation in the June commencement ceremonies, students should contact their major department's student services office or the Registrar's Office.
Interns must commit to full-time work a minimum of 35 hours per week for at least 8 weeks, from June 24, to August 16, unless otherwise noted on the internship description. Monday, November 1, Application deadline:. Thursday, February 10, - Apply on SOLO. This position is open to all undergraduate students. Interns must commit to full-time work a minimum of 35 hours per week for at least 8 weeks. Further inquiries shall be emailed to globalinternships stanford.
Time of Year:. Open To:. GlobalInternships stanford. Giving Support the global awareness, citizenship and opportunities of Stanford students. Connect Facebook. Working together, our centers bring the inestimable benefit of multiple national viewpoints to bilateral, regional, and global issues. We are thinkers and doers from diverse disciplines and perspectives spread across more than twenty countries and six global centers working together as one network to advance international peace.
Global Studies Internship Program. Work with senior Iran scholars at Carnegie during a summer research internship. Law and Literature in the Global South broadens the horizons of the Law and Humanities critical paradigm. At its heart, Law and Literature in the Global South is an interdisciplinary group that adopts an expansive approach to the understanding of literature i. In this way, the group will open spaces for Law and Humanities debates at Stanford and proffer a shared platform to develop the research agendas of various faculty and graduate students related to legal cultures and cognate literatures from different locales mainly China, the Middle East, and South America.
This series brings into dialogue the relationship between heritagization, transposing economies, and urban struggles in selected post-conflict and post-colonial cities around the globe. Our goal is to examine the similarities and differences of approaches in which differently positioned actors and various national and international stake holders mobilize past, particularly by using cultural heritage as a practical vantage point to act upon urban spaces.
We aim to explore the conditions and practices through which growing heritagization of historic neighborhoods enables local governments, local elites, and real-estate developers to engender massive spatial and social changes in the urban landscape. And how and why cultural heritage is placed at the heart of the urban development schemas that claim to accommodate the nostalgia of past in the ever-evolving urban present, guided by neo-liberal sensibilities. Programs and frameworks that promise social uplift and common good often provide tools for marginalizing the bearers of heritage themselves and thus become vessels of capital accumulation and commodification of heritage.
In this series we plan to discuss critical data practices around enslaved pasts, focusing on the methods and choices that underlie digital data projects. While there are already many such projects for the Atlantic world, there remains much scope to generate a transregional discussion with some emphasis on the Indian Ocean World.
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